There is a common struggle for spiritual people to deal with the tension between intellect and subjectivity. Particularly when trying to express our faith to people who might not share it, we don't know which aspect takes priority and how to use them honestly.
This article by Philip Yancey gives insight:
Lewis has taught me a style of approach that I try to follow in my own writings. To quote William James, "… in the metaphysical and religious sphere, articulate reasons are cogent for us only when our inarticulate feelings of reality have already been impressed in favor of the same conclusion." In other words, we rarely accept a logical argument unless it fits an intuitive sense of reality. The writer's challenge is to nurture that intuitive sense—as Lewis had done for me with his space trilogy before I encountered his apologetics. Lewis himself converted to Christianity only after sensing that it corresponded to his deepest longings, his Sehnsucht.
So convictions typically change when we find logical support for what our emotions/intuition have already begun to prefer.
I bet that's true in many areas of life.
Tuesday, July 22, 2008
Wednesday, July 16, 2008
All the losers win...
Years ago I often listened to a song by a band called DeGarmo and Key that included the lyric "Here's to all the losers, lose all guilt and sin. Here's to life in Jesus, all of the losers win". I'm not sure if I've experienced the loss of all guilt and sin except on a theological level; but I definitely relate to being a loser on many fronts. And paradoxically, it is in the experience of failure that I have gained the most.
For months now I've been fascinated by the story of Jacob, the brash and scheming young man who connived his way into and out of trouble time and time again. There was no situation he couldn't weasel his way through. Until he found himself terrified by the side of a creek, knowing he was about to face the brother who had every reason to kill him. In that time of desperation he suddenly found himself in the fight of his life, one he couldn't escape with all his wiles. Here read it for yourself:
Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."
27 The man asked him, "What is your name?"
"Jacob," he answered.
28 Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
29 Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.
30 So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
31 The sun rose above him as he passed Peniel, and he was limping because of his hip.
So, Jacob (which means Schemer) becomes Israel (which means one who struggles with God) and for the rest of his life he limps as a reminder that there are some things he can't escape.
Carolyn Arends wrote an excellent article about this recently. You should read it.
For months now I've been fascinated by the story of Jacob, the brash and scheming young man who connived his way into and out of trouble time and time again. There was no situation he couldn't weasel his way through. Until he found himself terrified by the side of a creek, knowing he was about to face the brother who had every reason to kill him. In that time of desperation he suddenly found himself in the fight of his life, one he couldn't escape with all his wiles. Here read it for yourself:
Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."
27 The man asked him, "What is your name?"
"Jacob," he answered.
28 Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome."
29 Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.
30 So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
31 The sun rose above him as he passed Peniel, and he was limping because of his hip.
So, Jacob (which means Schemer) becomes Israel (which means one who struggles with God) and for the rest of his life he limps as a reminder that there are some things he can't escape.
Carolyn Arends wrote an excellent article about this recently. You should read it.
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